I recently received a request for an Ogou wanga that could help the querent's friend find work. This comes from my forthcoming book, Vodou Money Magic - it's a ritual designed for female Vodouisants who want to catch Ogou's attention.
Ogou Wanga for the Ladies
The Ogous are known for their passion – and for the passion they inspire in their female followers. Fr. Kwellikant, a Breton priest, explained to Donald Cosentino why he locked the Church of St. Jacques on his feast day instead of allowing the pilgrims inside.
There were constant incidents, perpetual sacrifices. I saw a woman lift up her skirt in front of the saint on his white horse and say "Here I am, St. Jacques! It's all for you!" Another woman offered St. Jacques a piece of soap to wash her crotch (forgive me!) I heard a woman in the dark part of the church say "St. Jacques, you are a big powerful man. The man I live with is too old. His zozo (penis) doesn't work. Help me to find another one." I heard these sorts of things and decided to shut the church during pilgrimage.[i]
Many female Vodouisants marry Ogou in a costly ceremony which requires the services of several initiated clergymembers, a team of drummers, and numerous assistants. Expensive jewelry is required, as are elaborate tables and decorations befitting a wedding. A maryaj involves lifelong chastity on particular days (typically the first Wednesday of the month but possibly more) and may require other commitments. Like any other marriage, it is not something which should be undertaken lightly.
While you may not be ready for wedding bells, a woman who wants to gain Ogou’s special favor can definitely use her feminine wiles to gain his attention. “Sex magic” in the classical Western or neo-Tantric sex of the word – rituals involving masturbation or intercourse with another partner or partners – are not part of any African or African Diaspora tradition. However, it is not uncommon for devotees of both sexes to have erotic dreams involving lwa; neither is it uncommon for devotees to seek guidance from the lwa in their dreams.
For this ritual you will need two red cloths, an enamelware or ceramic basin or other fireproof dish which can hold water, the Ogou image of your choosing and a red candle. (If your Ogou favors a different color for your candle, use that instead). You will also need a sexy negligee, preferably a bright red one. Get a lttle bit of rum and, if you can find it, some Florida Water. Finally, you will need some clean sheets and a chance to spend Wednesday night sleeping alone and undisturbed.
Take a shower or bath; when you are finished, make yourself presentable using your favorite makeup and perfume and put on your nightie. Don’t feel self-conscious if you don’t measure up to some arbitrary standard of acceptable body types: Ogou sees beauty in all women and is sure to find you attractive if you expend a little effort for him. Prepare your sleeping space beforehand by cleaning it and making it presentable. Imagine that you’re getting ready for an overnight date with a charming, handsome and thoroughly desirable fellow – because that’s exactly what you are doing! Feel free to make your place sexy according to your feminine wiles.
Place the first red cloth in the center of the room. Place your Ogou image or vévé and the fireproof dish. Place the candle in the dish, then fill it approximately ¾ full of water to which you have added a bit of rum (no more than a teaspoon or so) and one or two drops of Florida water. As you do, smell Ogou’s rough, masculine cologne as he comes closer to you. Sprinkle the water on the ground, asking Legba to open the way so that your suitor can come and visit you.
Now light the candle: as you do see the light of the flame reflected in Ogou’s polished and razor-sharp machete. You can see his silhouette as he enters: he is tall and sturdy, with thick muscles and broad shoulders. He walks toward you with the tense flowing grace of a caged tiger: you can hear his desire in his quick breaths and feel it in his burning stare. Wrap the red cloth around your head and tie it. As you do, feel Ogou’s strong and sinewy arms pulling you close to him.
Now turn in for the night and go to sleep. Let yourself be lulled into slumber by the candle’s flickering flame. Do not masturbate or otherwise touch yourself, no matter how much you may want to. (When Ogou is present, you may find yourself incredibly aroused!) You may have erotic dreams involving Ogou; you may also find that he only wishes to talk, or even that you have no dreams at all which you can remember. As you do this more often, you will find yourself developing a protective and romantic relationship with this powerful lwa. Be sure to record any dreams or waking visions you may have, and whatever else you do, take any messages you receive from Ogou very seriously.
You may be wondering why a gay man could not have a similar relationship with his Ogou. In my experience, every Ogou I have met has been loudly and definitively heterosexual. Other Houngans and Mambos concur: Houngan Aboudja, a gay man and longtime servant of the lwa, says that while he serves Ogou Feraille and has a deep, caring relationship with him, “he doesn’t want to know about or have to deal with my personal life in that area.”[ii] The Ogous of my acquaintance would not respond favorably to a man who approached them in this manner: they would be uninterested at best and offended at worst.
That being said, there are many Ogous and many sociétés: some houses believe Ogou Feraille and Ogou St.-Jacques are not brothers but lovers.[iii] Vodou is not a monolithic faith: no one can speak ex cathedra of what the spirits do or do not believe. You may do with this spell what you will: your lwa will respond as they will.
[i] Donald J. Cosentino. “Repossession: Ogun in Folklore and Literature” (1997) in Africa’s Ogun: Old World and New. (Sandra T. Barnes, Editor). Bloomington: Indiana University Press, 1997. 299-300..
[ii] Quoted in Randy P. Conner, David Sparks, David Hatfield Sparks. Queering Creole Social Traditions: Lesbian, Gay, Bisexual, and Transgender. Participation in African-inspired Traditions in the Americas. Philadelphia: Haworth Press, 2004. 61.
[iii] Ibid, 62.